Class 10 History BSEH Solution for Chapter 3 Major Philosophies of the World Notes for Haryana board. CCL Chapter Provide Class 1th to 12th all Subjects Solution With Notes, Question Answer, Summary and Important Questions. Class 10 History mcq, summary, Important Question Answer, Textual Question Answer are available of Bharat and the World Book for HBSE.
Also Read – HBSE Class 10 History Bharat and the World Solution
Also Read – HBSE Class 10 History Bharat and the World Solution in Videos
HBSE Class 10 History Chapter 3 Major Philosophies of the World Notes for Haryana Board of Bharat and the World Book Solution.
Major Philosophies of the World Class 10 History Chapter 3 Notes
Let’s learn
In the earlier chapters we have studied the major civilizations of the world. In this chapter we will discuss the major philosophies of the world:
- Meaning and characteristics of Dharma
-
Vedic
-
Jainism
-
Buddhist
-
Zoroastrian
-
Judaism.
-
Confucianism
Philosophy has been a subject of special interest among scholars since the beginning of civilization. It has been human nature since time immemorial to think and contemplate the changes and events happening around us. Through this natural mental process, the idea of investigation of the true nature of the Supreme, the search for truths about life, the problems of life and their solutions have been continuously coming into the mind of man, Who am I? Where did I come from? What is soul? What is a creature? How is the soul related to the body? Where will go after death? This process of thought gave rise to faith, religion and sects and it helped in developing the philosophy of life of man. Philosophy seeks truth and knowledge. Some principles and theories have been propounded through philosophy. Philosophy is born according to experience and circumstance. Religion enforces them. The methods of worship of all the philosophies are different, but all the philosophies have the same goal and that is to liberate the human from the root cause of sorrow and enable him to attain salvation.
Meaning and Characteristics of Dharma
In Vedic philosophy, there is a mention of the system of four Purusharthas (Dharma, Artha, Kama, Moksh) to improve the life of man spiritually and materially. Religion is the main focus of these efforts. The natural qualities of an object are called its dharma. As the dharma of fire is heat and radiance, the dharma of the student is to study, the dharma of the teacher is to teach; the dharma of the king is to protect the subjects; and the dharma of the sun is to give light. Similarly, the natural religion of man is humanity. Hence Dharma means ‘realization of duty’. The moral duty of man forms his religion. Dharma is derived from the root word ‘Dhri’, which means ‘to hold’. In the Nirukta, ‘Niyama’ has been called ‘Dharma’, that is, the ‘the niyama’ which this world has adopted is Dharma. Dharma is the ritual by which consciousness is purified. Ten characteristics of religion have been mentioned in the scriptures.
Ten characteristics of religion
- Dhriti – Patience
- Kshma – To Forgive
- Sanyam – Control over desires
- Asteya – Non – Stealing
- Shuchita – Purity from inside and outside
- Indriya Nigrah – Control over senses
- Dhi – Real use of wisdom
- Vidya – Curiosity of knowledge ( knowledge of truth and falsehood )
- Satya – To imbibe truth by true mind, deeds and words
- Akrodh – Free from anger
Panth (creed): A mystical worship and ritualism developed around a person and his thoughts is called a panth. In this, the role of a particular person is important, his thoughts are accepted as the ultimate truth.
Sect or Religion: A group that seeks the interest of the followers of a particular community is called a sect or religion, such as Islam, Christianity, Shaivism, Vaishnav, etc.
Vedic Philosophy
Vedic philosophy is sanatan and is prominent among the oldest philosophies in the world. Indian culture is one of the oldest. Vedic philosophy is the pivot of Indian culture. Vedic philosophy is the code of conduct from which we learn the art of leading an ideal life. The nature of religion has been accepted in Vedic philosophy. Therefore, people made Vedic philosophy a religion.
Sanatan : The eternal truth which has neither beginning nor end.
Darshan: Intellectual and logical thinking. The word Darshan is derived from the root ‘Drishta’, which means to see, to know, to realize. Thinking intellectually and logically by knowing the events happening around you (ie., knowing right and wrong) is called Darshan.
Philosophy: Love of knowledge. The aim of philosophy is to acquire knowledge and not to improve life.
1. Main sources of Vedic philosophy: Vedic philosophy believes in the authenticity of the Vedas and is available in Vedic literature. The Vedas, Brahmanical texts, Aranyaks and Upanishads are the main texts.
2. Vedas: The Vedas are the oldest, authentic, sacred and philosophical literature in the world. The basic foundation of Vedic philosophy is the Vedas. According to Indian belief, Vedas are eternal and they are the voice of God. Ved means ‘knowledge’. Ved is derived from the Sanskrit word ‘Vid’, which means ‘to know’. Just as rules are made for the proper functioning of any society and assembly, Vedas are the rules and scriptures of human religion. There are four Vedas:
➤ Rigved: This is the oldest Vedic text. It contains mantras to invoke the gods, Gayatri mantra is one of the mantras of this Ved. It has 10 mandals and 10552 mantras. In its first mandal, it is said that Truth (God) is one. Scholars call Him by many names. This is the oldest Ved.
➤ Yajurved: In this Ved, Karma is the main. It has 40 chapters and a total of 1975 mantras, mostly the mantras of Yagya. It is divided into two parts: Shukla Yajurved and Krishn Yajurved.
➤ Samaved: This Ved is the origin of Indian music. It contains mantras in musical form. It contains 1875 mantras for worshipping the deities. Most of the hymns in Samaved are taken from Rigved.
➤ Atharvaved: This Ved is a compilation of solutions to the problems related to the common man and the rules of life and society. This Ved preaches the knowledge of Brahman and also explains the way of salvation. It contains knowledge related to mathematics, science, ayurved, sociology, agriculture, medical science and diseases. It contains 5987 mantras.
3. Brahman texts: They are helpful in interpreting the mantras of the Vedas. These contain descriptions of the rituals in which Vedic mantras have been used. In these, the mystical explanation of the gods and the yagya has been given in prose form.
4. Aranyak texts: The spiritual importance of Aranyak texts is greater than that of Brahman texts. This book is a link between Brahmanical texts and Upanishads for Vanprasths and Sannyasis to provide the knowledge of Soul and Brahmavidya.
5. Upanishads: The Upanishads are the essence of the Vedas. The meaning of Upanishad is the attainment of knowledge by the disciple sitting with the guru. knowledge of Brahma, life and the world is the basic teaching of the Upanishads.
The Features of Vedic Philosophy: Vedic philosophy advocates the idea of ‘Vasudhaiva Kutumbakam’ and ‘Sarve Bhavantu Sukhinaha’. With this, the character of a person becomes free from the bondage of narrow-mindedness and starts considering the whole earth as his family. With the knowledge of this, a person takes inspiration to keep the natural elements like fire, water, earth, air and sky clean and safe through praise and yagya. The main features of Vedic philosophy are as follows: (1) based on morality and truth, (2) supreme nature, (3) concept of polytheism and monotheism, (4) concept of Reet (Nyaya), (5) concept of four Purusharthas (6) the importance of yagya and rituals, (7) indifference to material life, (8) recognition of the theory of previous life according to karma, (9) the ultimate goal of salvation, (10) belief in the immortality of the soul, (11) Recognition of the principle of Triguna (Satva, Raja, Tama), (12) concept of Rinn (indebtedness to God, indebtedness to guru, indebtedness to father), (13) Inspiration of universal brotherhood, (14) helpful in attainment of tolerance and patience, (15) development of social skills and (16) inspiration to lead a simple and pious life etc.
Thus, we see that Vedic philosophy teaches a person to perform his duty while keeping away from greed and attachment. Serving others is considered a virtue and causing pain to others as a sin. Vedic philosophy is eternal, it gives a feeling of continual innovation and teaches the art of living an ideal life. Therefore, attainment of Vedic knowledge is necessary not only for modern man but also for the future of mankind. Vedic knowledge is the heritage of Indian culture. The world today is suffering from many problems owing to the lack of knowledge of Vedas. Thus, the philosophical thought of the Vedas inspires harmony, virtue, cooperation and coordination.
Jainism
Jainism comes under the category of ancient philosophies of the world. It is also called the philosophy of ‘Shramana. There have been 24 Tirthankars in Jain philosophy, among them the first is Rishabhdev and the last one is Mahavir Swami. The mention of Rishabhdev, the first Tirthankar is also found in the Vedas and it was through him that Jain philosophy first emerged. He is considered the founder and propagator of Jain philosophy. Mahavir, the twenty-fourth Tirthankar, built the temple in the sixth century BC. He reiterated the ideology of Rishabhdev.
1. Mahavir Swami: The twenty-fourth Tirthankar was Mahavir Swami. He was born in the Vaishali republic of Kundagram (Bihar) in 599 BC. His father, Siddharth, was the chief of Jantrik clan, and his mother Trishala, was the sister of Lichchavi king Chetak. The name of Mahavir’s wife was Yashoda. Mahavir’s childhood name was Vardhaman. As a child, he was very brave. Hence, his name was ‘Mahavir’. Mahavir Swami belonged to the royal family. At the age of 30, he left the princely splendour and all the pleasures and set out in search of knowledge. He attained true knowledge by sitting under a tree of Saal for a year in the forest and performing penance for years without food and water.
2. Origin of Jain Philosophy: The ‘one who follows Jin’ is called Jain. The word Jin is derived from the root ‘Ji’ which means ‘to conquer’, hence, ‘Jin’ means conqueror of the senses.
3. The Three Gems of Jain philosophy: The only aim of this religion is to attain salvation, conquer the worldly fascination, delusion and senses and attain salvation. To attain salvation, Mahavir Swami has given three measures, which are called Triratna, they are as follows:
- Right Faith: Having full faith and belief in truth and Tirthankars.
- Right Knowledge: Right knowledge means ‘real knowledge without doubt’. To attain true and complete knowledge, all human beings should study and follow the teachings of the Tirthankars.
- Right Conduct: One can attain true knowledge only by controlling his senses. Therefore, having control over the senses and maintaining equanimity in happiness and sorrow is the right conduct.
4. Five Mahavratas of Jain Philosophy: In order to follow the three means of attaining salvation, householders have been asked to observe five Mahavratas’ in Jain philosophy. These are non-violence, truth, non-stealing, non-attachment. Mahavir Swami added the fifth ‘celibacy’ to these four and said that these are the means to attain the Triratna.
➤Ahimsa (Non-violence): Non-violence is the basic mantra of the principles of Mahavir and Jainism. Real non-violence is non-violence by thought, deed or word.
➤Amrisha (Truth): According to Mahavir Swami, every person should speak the truth in every situation. Do not adopt untruth even when you are afraid and do not speak untruth even in laughter.
➤Asteya (Non-stealing): Non-stealing means that one should not take or want anything from another person without permission.
➤Aprigraha (Non-attachment): Not accumulating things more than necessary is called non-attachment.
➤Brahmacharya (Celibacy): Obtaining knowledge and power by staying away from attachment and lust and not using anything excessively and keeping restraint on the senses is called celibacy.
5. Digambar and Shvetambar: Mahavir Swami attained Nirvana in 527 BC at a place called Pawapuri in Bihar. After him the Jain tradition got divided into two parts. In which one class was called Digambar and the other was called Shvetambar. Digambar monks consider the ten directions as clothes while Shvetambars wear white clothes.
Thus, we see that the principles propounded by Bhagwan Mahavir are absolutely relevant to this age. Jain philosophy believes in the immortality of the Soul, reincarnation and karma. Jain ‘philosophy opposes casteism, untouchability and pomp and gives respect to women. Therefore, the philosophical thought of Jain philosophy basically gives inspiration to self-welfare.
Buddhism
Many great men have been born on the soil of India from time to time. Similarly, a great figure, Gautam Buddh, was born in the sixth century BC, who raised his voice against orthodoxy and social complexity and founded Buddhist philosophy.
1. Mahatma Buddh : Mahatma Buddh was born in Lumbini (Nepal), near Kapilvastu, in 563 BC. It was the capital of the Shakya Republic. His father, Shuddhodhan, was the head of Shakya Gan and his mother’s name was Mahadevi. His childhood name was Siddharth. His mind was not engaged in worldly things. For this reason, seeing an old man, a sick person, a dead person and a monk at the age of 29, he left the kingdom and went in search of knowledge. The incident of his leaving home is called ‘Mahabhinishkraman’ in Buddhist literature.
After Mahabhinishkraman (renunciation), he led the life of an ascetic for many years. First of all, he went to an ascetic named Aalar Kalam to acquire knowledge. But his curiosity was not quelled. After this he went to the Brahmin Acharyas of Rajgriha, Rudrak and Ramputta, but even these could not satisfy his thirst for knowledge. Then Siddharth reached the Uruvela forest from there and started doing severe penance along with his five companions on the banks of the river Niranjana near Uruvela. Still they were not satisfied. At this time all five of his companions left him but he did not get distracted. Now he decided to meditate and sat there meditating under a peepal tree. After meditation for seven days, he attained ‘self-realization’ on the full moon day of Vaishakha month and from then on he came to be called Buddh. The tree under which he attained knowledge became famous as ‘Bodhi tree’ and that place was named ‘Bodhgaya’ which is located in the state of Bihar. This event of life was called ‘Sambodhi”.
After attaining enlightenment, Mahatma Buddh gave the first sermon to two banjaras named Tapasu and Mallik along with five companions in Sarnath. This is what is called ‘Dharma-chakra’ or turning the wheel of religion in Buddhist texts. Finally, after preaching for about 45 years, at the age of 80, Gautam Buddh left his body at a place called Kushinagar near Gorakhpur in 483 BC. This event is called ‘Mahaparinirvana’.
The followers of Gautam Buddh were divided into two parts: those who were monks and those who were worshippers. The monk lived a simple life and worked for the propagation of Buddhist philosophy and the worshippers followed Buddhist philosophy even while living a domestic life. Like Mahavir Swami, Mahatma Buddh was also a preacher of humanity. With his teachings, he freed the suffering people and told them the way to attain continuous peace.
Four Important events in the life of Mahatma Buddh :
- Renunciation
- speech
- Turning the Wheel of Dharma
- Complete Nirvana
2. Four Noble Truths:
➤ Suffering: Birth-death, union-separation, profit and loss are all sorrows in the world.
➤ Cause of suffering: The cause of all kinds of sorrows is Trishna or desire.
➤ Cessation of suffering: Suffering can be removed by the cessation of craving or by the control of desires.
➤ Ways to remove suffering: There is a path of victory over sorrows and that is called Ashtamarg.
3. Ashtamarg (Eight-fold path): Gautam Buddh said that craving should be eradicated to attain nirvana or salvation, and to this end, a man should follow the eight-fold path. The following are the eight-fold paths:
➤ Right Understanding: Belief in the four noble truths arises by distinguishing between truth and untruth, sin and virtue etc.
➤ Right Thought: Taking a resolution to stay away from craving for mental and moral development.
➤ Right Speech: Always speaking truthfully and sweetly.
➤ Right Action: Always doing true and good deeds.
➤ Right Livelihood: Adopting appropriate methods for one’s livelihood.
➤ Right Effort: To try to make oneself good and to work diligently to put the body in good condition.
➤ Right Mindfulness: Always remembering your mistakes and trying to act with prudence and caution.
➤ Right Concentration: Meditation to concentrate the mind.
4. Ten Ethical Practices of Gautam Buddh:
- Non-violence
- Abandoning soft bed
- Truth
- Non-stealing
- Renunciation of dance and singing
- Not using aromatic substances
- Detachment
- Celibacy
- Not eating untimely food
- Renunciation of lust and wealth
5. Hinayana-Mahayana: After the Second Buddhist Assembly, Buddhism was divided into two parts: Hinayana and Mahayana. The followers of Hinayana were of the opinion that the rules which were once made could not be changed while the supporters of Mahayana were in favour of the change with time. Hinayana sect followed the teachings of Buddh fanatically, while Mahayana emphasised on worshipping Buddh as God.
6. Propagation of Buddhism in the World: Development of Buddhist Philosophy started in the 6th century BC and continued till the reign of Emperor Ashok in the form of Philosophy of the state. After Emperor Ashok, Kanishk and Harshvardhan played a major role in the development of this philosophy. For the spread of Buddhist philosophy, Ashok built eighty-four thousand stupas and also expanded and spread Buddhist philosophy through pillars and inscriptions. This religion spread not only across India but also in China, Japan, Thailand, Lanka, Afghanistan, Singapore and western countries of Asia. Later on, Buddhist philosophy became extinct in India. There were many reasons for this which are as follow:
a) Internal causes: In order to counter Buddhist philosophy, scholars of Hindu (Vedic) philosophy propagated the path of knowledge and devotion as told in the Vedas in place of rituals, due to which Buddhist philosophy began to fade. Many kings were also influenced by the knowledge of Vedic philosophy and started abandoning Buddhist philosophy, as a result its influence went on decreasing.
b) External causes : Buddhist philosophy also declined due to the invasions and plundering of Huns, Mongols, Mohammad-bin-Qasim, Mahmud Ghaznavi, Mohammad Ghori etc. from Central Asia.
Thus, we see that even today there are followers of Buddhist philosophy in many countries of the world. The ultimate goal of Buddhist philosophy was to attain salvation. Mahatma Buddh said that ‘Moksha’ can be attained by quenching the fire of craving or lust that arises in the mind. Every person can get freedom from ignorance and sorrows by leading a life according to the eight-fold path.
Zoroastrianism
Zoroastrian philosophy is the ancient philosophy of the world, it was born in Persia (Iran). Prophet Zarathustra, the Iranian ruler of the Aryans, is considered to be the founder of this philosophy. Their main deities sun, earth, moon etc. But the sun is considered to be the greatest deity. This belief was later accepted as a philosophy. Later on, that became Zoroastrianism. Zarathustra philosophy was prevalent in Iran before Islam. Zarathustra was born in the Azerbaijan province of western Iran. His father’s name was Pomashashpa and his mother’s name was Dudhdova. From childhood, he was very reflective and spiritual. At the age of 30, he attained enlightenment on Mount Sablan. Most historians date Zarathustra to 600 BC.
According to Zoroastrianism the body is perishable and the soul is immortal. By following truth and falsehood according to one’s karma, one attains heaven and hell. According to Zoroastrianism, there are both divine and demonic powers in the world. The symbols of divine powers are ‘Ahura Mazda’, but the existence of other gods and goddesses is not denied even after having faith in Ahura Mazda. Ahura Mazda power says that ‘O man! Do not think evil, do not leave the path and do not commit sin’. Although Ahura Mazda is the supreme deity, in the rituals of daily life, the god of fire appears as their main deity. That is why Parsis are also called worshippers of fire. The funeral method of the dead body of Parsis is also different. They used to leave the dead bodies exposed on a high tower called Dakhma or Tower of Silence where the vultures used to scavenge and eat them. Later the ashes of the dead body were collected and buried, but now this tradition is gradually decreasing. Now the Parsis have started burying the dead bodies. The symbol of demonic powers is ‘Ahriman’. Ahriman makes man a devil and leads him to hell. There is a struggle between these two powers, but the final victory is of Ahura Mazda. According to the Zoroastrians, there are two parts of the body-one physical and the other spiritual. After death, the body perishes but the spiritual part remains alive.
After the death of Zarathustra, his teachings gradually spread to Bactria and Persia. In about 633 AD, due to the invasion of Iran by Arab Muslims, some people went to the desert and mountains. Some others moved to safer places. It was here that they secretly built sailing ships for a hundred years and finally came to India by ship and reached the fishermen’s village of Diu in Kathiawar in Gujarat. The people who follow the Parsi philosophy in India today are said to be the descendants of these early settlers. There is a small community of Parsis in India. It mainly resides on the west coast, Kolkata, Chennai and Delhi. In contrast, the Parsi community, which came to India from Iran in the mid-nineteenth century, is a growing community. Both these Zoroastrian groups worship in fire temples and follow the customs of Zoroastrian philosophy. Today the Parsi people living in India are doing big business along with growing coconut and palm trees. Three Parsis Dadabhai Naoroji, Ferozeshah Mehta, Jamshedji Tata and presently Ratan Tata made a special contribution to the politics and trade of India.
Pessimism and depression have been given the status of sin in Zoroastrianism. Zarathustra wants humans to enjoy this world to the fullest and be happy. Whatever a person does, he should just keep one thing in mind: never deviate from the path of virtue. Life full of material comforts is not forbidden, but it has also been said that you should give more than what you take from society. We should help those who are less rich than us.
Judaism
Judaism is one of the ancient philosophies of the world. The origin of Jewish philosophy is believed to have been propounded by the Prophet Abraham. After Abraham, Moses is the biggest name in Jewish history. Moses is the chief administrator of the Jews. Moses is considered the founder of Judaism.
1. Origin of Judaism: Jews, Christians and Muslims consider Abraham their grandfather. Hazrat Abraham had two sons, Hazrat Isaac and Hazrat Ismail. Both had the same father, but their mothers were different. Abraham’s grandson was named Jacob. Jacob’s son’s name was Judah. His descendants were called Jews after the name of Judah and his philosophy was called Judaism. Moses was born during the time of the Pharaoh of Egypt. It is believed that his mother threw him into the Nile. Then he was brought out of the river and raised by the wife of the pharaoh. He became the prince of Egypt. Later, he awakened and united the Jews. According to Jewish beliefs, God is one. He does not have incarnations or forms but he sends his messages through messengers. Moses had got the right to spread the message of God in the world. The Jewish text Tanakh is written in Aramaic (Hebrew) which is the first half of the Christian Bible. The Jews call their God Jehovah. The priest of the Jews is called a Rabbi, and the place of worship is called a Synagogue.
2. Teachings of Jewish Philosophy:
➤am the Lord, your God, the one to free you from slavery.
➤You will not believe in any other god except me.
➤You will not take the name of your master and your lord in vain..
➤For six days you will work and on the seventh day you will rest, it is the day of the Lord.
➤Respect your parents and give them respect.
➤You will not kill.
➤You will not steal.
➤You will not give false testimony against your neighbour.
➤ Thou shall not keep an evil eye on your neighbour’s house, neighbour’s wife, servant, maidservant and his property.
According to Jewish philosophy, morality is the identity of mankind. According to them, man has two options-obeying the law of God and disobeying his command.
3. Significance of Jerusalem: Jerusalem is the disputed capital of Israel. This is claimed by the followers of Judaism, Islam and Christianity because here used to be the holy Soleimani Temple of the Jews, which is now just a wall. This city has been the birthplace of Christ, but in fact, Jerusalem has been the centre and capital of the ancient Jewish state. It was here that Moses gave religious instruction to the Jews.
4. Jews in India: Jews entered India on the Malabar Coast of Kerala. The Hindu king had given the title and jagir to the Jewish leader, Joseph. Jews have also settled in Kashmir and the north-eastern states.
Confucianism
When the teachings of Lord Mahavir and Mahatma Buddh were being propagated in India, a great social reformer was born in China, whose name was Confucius. At that time, due to the weakened power of the Zhou dynasty in China, many states were emerging there and they kept fighting among themselves. At this time the people of China were living a very painful life. At such a time, Confucius was born to teach the lesson of morality to the people of China.
1. Life of Confucius: Confucius was born in the Shandong region of China in about 550 BC. His father died in his childhood. At the age of 17, he did a government job and after a few years left the job and again engaged in teaching. He started teaching history, poetry and ethics to the students by opening a school at home. At the age of 53, he was appointed the governor of a city and later a minister. On becoming a minister, he emphasised improving the character of man instead of punishment. He used to inspire his disciples to be humble, benevolent, and virtuous. He gave people the message of truth, love, justice and respect for the elderly.
2. Teachings of Confucius: Confucius was a social reformer. He did not preach anything about God. Due to his social reforming teachings, there was stability in Chinese society. His philosophy remains the guide for Chinese society even today.
According to Confucianism, the authority of the ruler is to give orders and the duty of the ruled is to obey them. Similarly, the authority of the father, husband and elder brother is to give orders and the duty of the son, wife and younger brother is to obey orders, But at the same time it is necessary that the rule of the authorities be based on uprightness, policy and justice. He was of the view that man could get the rules for all his activities from within.
Thus, we see that different philosophies developed in different regions of the world. All inspired mankind to avoid evil deeds and go on the path of truth. These philosophies tried to bind society in the thread of unity. The ultimate goal of all the philosophies of the world is to make human life spiritual and superior. All the philosophies stress the need for virtues to build man’s character. Human service, benevolence, non violence, love, etc., are found in all philosophies. We should have some respect for all the philosophies.
Do you know?
Salvation : Liberation from the bondage of birth and death.
Consciousness : The power to perceive, understand and evaluate oneself and the surrounding elements.
Knowledge : Knowing the truth about an object, fact, event or statement.
Humanity : Humanity is the quality of a human being that he feels the pain of other people and helps in their progress and development by not becoming in hindrance in the path of their happy life. Its basic elements are truth, non-violence, love, kindness, compassion, sacrifice and honest etc.
Righteousness : Seeing an object as it is, without any preconceptions and any influence.
Amrisha ( Truth ) : True Vow
Morality : The conduct according to the rules made by a society is called morality. There is a sense of right and wrong in the conscience of man. Purity, justice, honesty and truth are the foundation of morality.
Anavrit : Coverless ( open )
Eternal : Forever
Rit : This is the Universal law of creation and nature is based on the principle of balance.